Zorzini Gallery at Volta Art Fair, NYC, March 1, 2017
By Alexandra Hammond
As a steady stream of people breezed through the long corridors of the Volta Art fair at Pier 90, concentration gathered at booth F01, occupied by Zorzini Gallery of Bucharest, Romania. A slender young man, Romanian artist Szilard Gaspar, with the face of a saint from a Spanish Golden Age painting, arrived in the booth, seated himself and began changing his shoes and taping his hands. His preparations were executed with the specificity of a trained athlete.
The intimacy of these actions was heightened by the art fair setting, where everyone’s gaze is trained to the external world of images, objects, opportunities for social networking, sales. The spectacle of the person changing from one activity to another, dressing and undressing, took on the importance that Mr. Rogers so aptly demonstrated in his children's show, where the ritual of the daily change of clothes, from outdoor jacket to cardigan, dress shoes to sneakers became a stabilizing routine and a marker of a boundary from one place and one kind of activity to the next. It was not so much a necessity, that the new activity could not be performed or inhabited without the wardrobe change, as a decision to enter a new mode of operation.
And indeed, Gaspar was about to enter a new mode of operating: the performance. Not only would the next twenty or so minutes be a highly physical display, it would also be a very direct act of generating sculpture, foreshadowed by the various objects on display at the booth: a severely dented punching bag cast in fiberglass with a distressed, bronze-like finish painted in deep burgandy; several painting-sized wall sculptures with similar cratered surfaces; a set of cast bronze boxing gloves.
Having shed his T-shirt and rolled up his black Wrangler jeans to the knee, Gaspar put on his boxing gloves, and after a few warm-up hops, began assessing his opponent: a massive side of wet clay in the shape of a punching bag hanging from galvanized chains attached somewhere in the rafters above.
With precision and grace, the lightweight pummeled the inert yet malleable body of clay, leaving deep, round, boxing-glove-shaped craters on its surface, each dent a record of the force with which the padded human fist can be thrust through the air ahead of the arm, originating from the chest and core, and ultimately grounded on the nimble feet.
During brief water breaks between rounds, onlookers could contemplate the changing shape of the clay punching bag, which was taking a beating. The visceral feeling of witnessing violence was surprising to me, since the recipient of Gaspar’s punches was nothing more than a large lump of clay. But seeing the evidence of each blow transferred onto the surface of this stand-in body made it seem like a corpse or a defenseless victim of a lithe and relentless artist in his quintessential display of male dominance.
In contrast to many feminist artists who have performed with this elemental material, such as Kate Gilmore’s “Through the Claw” (2011), Heather Cassils’ “Becoming an Image” (2012), and even Ana Mendieta’s “Silueta Series” body-imprint earthworks of the 1970 and ‘80s, Gaspar’s performance maintains the reflexive stance of the artist forming his sculpture, surrounded by onlookers. Instead of tearing down the small monument (as in Gilmore’s piece), highlighting the relation between viewers, images and bodies (as in Cassils’) or creating a place in the clay to fit one’s own body (as in Mendieta’s), Gaspar performs the live production of a future art object.
FULL CONTACT PERFORMANCE documentation
| || |
ABOUT PERFORMANCE IS ALIVE CORRESPONDENT, ALEXANDRA HAMMOND
Alexandra Hammond is an artist, designer and writer based in Brooklyn. She holds an MFA from the SVA Art Practice department and a BS from NYU's Studio Art department. Hammond's work involves painting, installation, performance and retail interventions. She is an ambivalent Utopian. Her current work investigates the paradoxical function of the idyll, a perfected image of wholeness that can only be viewed from the outside, yet may drive the desire to continually become in the embodied real.